The slightest brush of his bag against my elbow at the busy tracks at New York Penn Station turned into mea culpa. I returned an anxious, yet expressive smile but ensured that my eyes communicated instant absolution. In running into him; older, distinguished and white complexioned; and after a grueling, politically-charged week, I instinctively expected the searing look of judgment, fear and loathing. Gratefully, I saw empathy, shared bewilderment in light of the racial landscape, and an overwhelming desire to be considerate.
As life moves forward, citizens in impacted cities and especially those in locales across the country that boast a diverse community, are struggling to comprehend the transmuted world, comparing “BC”, before Castile, to the present. On July 6, 2016, Philando Castile was operating a motor vehicle in Falcon Heights, Minnesota accompanied by his girlfriend Diamond Reynolds and her four year old daughter when he was pulled over by St. Anthony police officer Jeronimo Yanez for a broken taillight. Though it remains unclear as to why the officer’s firearm was initially removed from its holster for such an infraction, Castile succumbed to four gun shot wounds to his body. The questionable stop inflamed the public when live-streaming video immediately after the shooting was recorded by Reynolds and simultaneously viewed on Facebook. Depicted is an aggravated Yanez still pointing his gun into the vehicle and shouting vulgarities while Reynolds calmly and credibly narrates in real time. Her courageous daughter watches on as Castile groans to his death in utter agony with no emergency service being summoned. We learn from Reynolds that the officer requested the driver’s license but was informed by Castile that he was carrying a licensed firearm. Upon reaching for his documentation from his pocket, he was strangely gunned down. Reynolds was inexplicably taken into custody and later released. This incident occurred a day after the peculiar police shooting death of Alston Sterling in Baton Rouge, Louisiana. Community outrage and protests from groups such as Black Lives Matter and the sad retaliatory action of the murders of five police officers in Dallas, Texas by a lone gunman sparked debate about the 12.3% of the country’s Black population sensing a lack of safety and angling when engaged with those charged to protect and serve. The claim is that they are essentially disenfranchised from the commonwealth. The often exasperating response from some has been that “all lives matter”, in particular those garnishing blue uniforms, the mark of law enforcement.
Many believe the race issues in the United States are too abiding to resolve and are unduly imposing. Often with such recondite matters, scholars revisit the root cause at its foundation. We are reminded that at its inception, at the very signing of the document that brought this country into existence, was the ethos “We the People”. Short-sighted were the signers who, at that time, owned black slaves and deemed them to be 3/5th human by law. (Constitution, Article I. Section 2: Slaves count as 3/5 persons for representation and taxation purposes although slaves could not legally vote). Such entrenched ignorance and discrimination does not simply dissipate, regardless of the passage of time. The insurmountable task of amending the Constitution has resulted in some progress but fundamentally the more recent laws do more to enhance the belief that Black people are “others” or less than. Thus, the experience of many Black Americans is that of being other or less than. For example: Many Black people have endured disparate treatment in the education and justice systems reinforcing otherness. A father instructing his tween on how to behave in the sight of legal authority to ensure his survival is less than the ideal human experience and robs both of innocence and the joy of parenthood and childhood. The nuanced glances of privileged professionals who wonder whether a token purchased the position of the sole person of color in an organization affords the kind of daily humiliation that no hard-working, intelligent person should bare. All stems from the foundation of what all people were told for generations that Black people are and are not.
Prior to these recent tragedies, we acknowledged the difficulties among the races and our tortured history. But now, a simple crowded train ride, a walk to the park, or a dreaded police stop involving even compliant citizens may prompt eruption. Or, as in my case, can the encounter engender concessions, humility, and grace? Is there hope?
Joyfully, God had chosen us all, regardless of color, through Christ before the foundation of the world. Ephesians 1:3-4 states:
“Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places, even as he chose us in him before the foundation of the world…”
At the foundation of the world, Christ was established and chose us! He created you, me and all in between. Yes, we must go back to the foundation…but far back, before the first human memory, and recall that we are One, all members of the same human family. There is no gene for race or biological predisposition for superiority. There is no true winner in an ongoing shooting match. Thus, we must remember or “re-member”. We must debate, even if heatedly, together and be conciliatory. We must become One again, just as I and the older gentlemen with his clumsy bag who, for a moment, saw into each other. In that time, we were God’s children. For that second, we were One.
Jeremiah 32:17: “O Sovereign LORD! You made the heavens and earth by your strong hand and powerful arm. Nothing is too hard for you!”